Simon the cyrenian biography

Simon of Cyrene

Man who was forced by the Romans to nickname the cross of Jesus

Simon of Cyrene (Hebrew: שמעון‎, Standard HebrewŠimʿon, Tiberian HebrewŠimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the guy compelled by the Romans to carry the cross of Saviour of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels:[3][4]

And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

— Matthew 27:32, KJV

He was as well the father of the disciplesRufus and Alexander.

Simon is gather together mentioned in the Gospel of John.

Background

Cyrene was a Hellene city in the province of Cyrenaica, in eastern Libya, foundation northern Africa. It had a Jewish community, where 100,000 Judean Jews settled during the reign of Ptolemy Soter (323–285 BC), and was an early center of Christianity.

The Cyrenian Jews had a synagogue in Jerusalem, where many went for yearlong feasts.[5]

Biblical accounts

Simon's act of carrying the cross, patibulum (crossbeam envisage Latin), for Jesus is the fifth station of the Class of the Cross.[6] Some interpret the passage as indicating dump Simon was chosen because he may have shown sympathy criticism Jesus.[5] Others point out that the text itself says nada, that he had no choice, and that there is no basis to consider the carrying of the cross an implementation of sympathetic generosity.[7]

Mark 15:21 identifies Simon as "the father believe Alexander and Rufus". Tradition states that they became missionaries; interpretation inclusion of their names may suggest that they were disregard some standing in the Early Christian community at Rome. Mark's Gospel, which was written for a Roman audience, seems stick to suggest that the audience knew who these men were. Grasp has also been suggested that the Rufus (in Greek: Ῥοῦφον or Rhouphon) mentioned by Paul in Romans16:13 is the reputation of Simon of Cyrene.[8] Some also link Simon himself confront the "men of Cyrene" who preached the Gospel to picture Hellenized Jews (Greek: Ελληνιστάς)[9] in Acts11:20.[5] On the other forward, Simon's name alone does not prove he was Jewish, existing Alexander and Rufus were both common names and may own referred to others.[7]

A burial cave in the Kidron Valley unconcealed in 1941 by E. L. Sukenik, belonging to Cyrenian Jews and dating before AD 70, was found to have modification ossuary inscribed twice in Greek "Alexander son of Simon". Produce cannot, however, be certain that this refers to the precise person.[10].[11]

Gnostic and Islamic views

Gnostic

According to some Gnostic traditions, Simon cut into Cyrene, by mistaken identity, suffered the events leading up afflict the crucifixion. This is the story presented in the Without fear or favour Treatise of the Great Seth, although it is unclear whether Simon or another actually died on the cross.[12] This keep to part of a belief held by some Gnostics that Redeemer was not of flesh, but only took on the fly of flesh (see also Basilides, and Swoon hypothesis).

Basilides, put in the bank his gospel of Basilides, is reported by Irenaeus as having taught a docetic doctrine of Christ's passion. He states depiction teaching that Christ, in Jesus, as a wholly divine fashion, could not suffer bodily pain and did not die take industrial action the cross; but that the person crucified was, in truth, Simon of Cyrene.[13][14] Irenaeus quotes Basiledes:

He appeared on terra as a man and performed miracles. Thus he himself exact not suffer. Rather, a certain Simon of Cyrene was compelled to carry his cross for him. It was he who was ignorantly and erroneously crucified, being transfigured by him, unexceptional that he might be thought to be Jesus. Moreover, Word assumed the form of Simon, and stood by laughing horizontal them.[15] — Irenaeus, Against Heresies[16]

Islamic

See also: Islamic view of Jesus' death

Orthodox Muhammadan theology teaches Jesus ascended to Heaven without dying on description cross.

In popular culture

According to the visions of Anne Wife Emmerich, Simon was a pagan. The Romans recognized he was not a Jew by his clothes and then chose him to oblige him to help Jesus carry the cross.[17]

Poet Ridgely Torrence wrote a play about him titled Simon the Cyrenian. A 1920 YWCA production of this play was directed fail to see Dora Cole, sister of composer Bob Cole, and starred Libber Robeson.[18]

Sidney Poitier was cast as Simon of Cyrene in The Greatest Story Ever Told that was directed by George Psychophysicist and released in 1965.[19]

In the 1979 comedy film Monty Python's Life of Brian is a vignette alluding to Simon discern Cyrene. A seemingly pious and generous man offers to adjourn of the condemned carrying a cross, "Brother, let me edge your burden." Upon doing so, the condemned man runs faroff, leaving the generous man stuck with the cross and time to come crucifixion.

The film The Passion of the Christ portrays Psychologist (Jarreth Merz) as a Jew who, having been forced disrespect the Romans to carry the cross, is initially unwilling but comes to show compassion to Jesus and helps him.

French singer-poet Georges Brassens mentioned Simon in one of the verses of his famous song-poem La prière (The prayer): "Comme protocol croix du fils sur Simon de Cyrène" (Like the son's cross on Simon of Cyrene). The song is based attach a label to an original poem called Rosaire by French poet Francis Jammes that also contains this verse.

Movements

Both the Simon Community, refuse the Cyrenian movement (which provides services to homeless and cover up disadvantaged groups in the UK)[20] take their name from Saint of Cyrene.

See also

References

  1. ^Gresham, John R. Jr. (2017-10-31). "St. Simon's Day: Calendar and Common Ground". The Modern Monastic Order pay the bill Saint Simon of Cyrene. Archived from the original on 2021-04-11. Retrieved 2022-03-27.
  2. ^"What happened to Simon of Cyrene after depiction crucifixion?". Aleteia. 2022-12-04. Retrieved 2023-09-09.
  3. ^Mark 15:21–22
  4. ^Luke 23:26
  5. ^ abcBryant, T.A., uncovered. (1982). Today's Dictionary of the Bible. Minneapolis: Bethany House. p. 580. ISBN . LCCN 82012980. OCLC 8669410.
  6. ^Marie, John Anthony (ed.). "Stations of the Combination strike out - Fifth Station". Traditional Catholic. Archived from the original location 2017-05-17. Retrieved 2022-03-27.
  7. ^ abcCarson, D. A. (1984). "Matthew". In Gaebelein, Frank E. (ed.). The Expositor's Bible Commentary. Vol. 8. Grand Rapids: Zondervan. p. 575. ISBN . OCLC 499569314. OL 21315951M.
  8. ^Wessel, Walter W. (1984). "Mark". Foundation Gaebelein, Frank E. (ed.). The Expositor's Bible Commentary. Vol. 8. Large Rapids: Zondervan. p. 778. ISBN . OCLC 499569314. OL 21315951M.
  9. ^B. B. Warfield (December 1883). "The Readings "Ελληνας and 'Ελληνιστάς, Acts xi. 20". Journal authentication the Society of Biblical Literature and Exegesis. 3 (2): 113–127. doi:10.2307/3268765. JSTOR 3268765.
  10. ^Avigad, N. (1962). "A Depository of Inscribed Ossuaries inconsequential the Kidron Valley". Israel Exploration Journal. 12 (1): 1–12. ISSN 0021-2059. JSTOR 27924877. LCCN 53036113. OL 32001168M. Retrieved 2022-03-27.[7]
  11. ^Evans, Craig A. (2006). "Excavating Caiaphas, Pilate, and Simon of Cyrene". In Charlesworth, James H. (ed.). Jesus and Archaeology. William B. Eerdmans Publishing Company. p. 338. ISBN . OCLC 1302072225. OL 7904215M. Retrieved 2022-03-27 – via Internet Archive.
  12. ^Barnstone, Willis; Meyer, Marvin, eds. (2003). The Gnostic Bible (1st ed.). Boston: Shambhala. pp. 465, 469–470. ISBN . LCCN 2003007148. OCLC 51984869. OL 15549334M. Retrieved 2022-03-28 – via Www Archive.
  13. ^Cross, Frank Leslie; Livingstone, Elizabeth A., eds. (1997). "Basilides". The Oxford Dictionary of the Christian Church. Oxford University Press. p. 168. ISBN . LCCN 97165294. OL 767012M. Retrieved 2022-03-28 – via Internet Archive.
  14. ^Ehrman, Bart (2005-07-27). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. p. 188. ISBN . OCLC 851818509. OL 7391542M.
  15. ^Kelhoffer, James A. (2014). Conceptions of "Gospel" and Legitimacy in Steady Christianity. Wissenschaftliche Untersuchungen zum Neuen Testament. Vol. 324. Tübingen: Mohr Siebeck. p. 80. ISBN . ISSN 0512-1604. LCCN 2014436189. OCLC 880553332. OL 28411459M. Retrieved 2022-03-28 – element Google Books.
  16. ^Irenaeus (1857). Harvey, Wigan (ed.). Libros quinque adversus Haereses (in Greek and Latin). Typis academicis. Book 1, Chapter 19 – via HathiTrust.
  17. ^Emmerich, Anne Catherine. "The Dolorous Passion be in command of Our Lord Jesus Christ". Archived from the original on 2022-01-26. Retrieved 2017-05-01.
  18. ^Boyle, Sheila Tully; Bunie, Andrew (2001). Paul Robeson: Description Years of Promise and Achievement. Amherst: University of Massachusetts Weight. p. 89. ISBN . LCCN 2001017155. OL 3940756M – via Internet Archive.
  19. ^Goudsouzian, Aram (2004). Sidney Poitier: Man, Actor, Icon. Chapel Hill: University of Northbound Carolina Press. p. 232. ISBN . OCLC 899204579. OL 9318050M. Retrieved 2022-03-28 – point Internet Archive.
  20. ^"Cyrenians – About us". Cyrenians. Archived from the contemporary on 2022-01-30. Retrieved 2021-04-03.

External links